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The Supramental Transformation - Makarand Paranjape |
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Man is a transitional being, he is not final. He is a middle- term of the evolution, not its end, crown or consummating masterpiece. |
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Man is not final, he is a transitional being. Beyond him awaits formation the diviner race, the superman. |
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The evolution of the earth nature is not finished because it has manifested only three powers out of the seven-fold scale of consciousness that is involved in manifested Nature. It has brought out from its apparent inconscience only the three powers of Mind and Life and Matter. |
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Because man is a mental being, he naturally imagines that mind is the one great leader and actor and creator or the indispensable agent in the universe. But this is an error; even for knowledge, mind is not the only or the greatest possible instrument, the one aspirant and discoverer. Mind is a clumsy interlude between nature’s vast and precise sub-conscient action and the vaster infallible super-conscient action of the Godhead. |
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There is nothing mind can do that cannot be better done in the mind’s immobility and thought-free stillness. |
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When mind is still, then Truth gets her chance to be heard in the purity of the silence. |
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Truth cannot be attained by the mind’s thought but only by identity and silent vision. Truth lives in the calm wordless Light of the eternal spaces; she does not intervene in the noise and cackle of logical debate. |
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Thought in the mind can at most be Truth’s brilliant and transparent garment; it is not even her body. Look through the robe, not at it, and you may see some hint of her form. There can be a thought-body of Truth, but that is the spontaneous supramental Thought and Word that leap fully formed out of the Light, not any difficult mental counterfeit and patchwork. The supramental Thought is not a means of arriving at Truth, for Truth in the supermind is self-found or self-existent, but a way of expressing her. It is an arrow from the Light, not a bridge to reach it. |
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Cease inwardly from thought and word, be motionless within you, look upward into the light and outward into the vast cosmic consciousness that is around you. Be more and more one with the brightness and the vastness. Then will Truth dawn on you from above and flow in on you from all around you. |
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But only if the mind is no less intense in its purity than its silence. For in an impure mind the silence will soon fill with misleading lights and false voices, the echo or sublimation of its own vain conceits and opinions or the response to its secret pride, vanity, ambition, lust, greed or desire. The Titans and the Demons will speak to it more readily than the divine Voices. |
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Silence is indispensable, but also there is needed wideness. If the mind is not silent, it cannot receive the lights and voices of the supernal Truth or receiving mixes with them its own flickering tongues and blind pretentious babble. Active, arrogant, noisy, it distorts and disfigures what it receives. If it is not wide, it cannot house the effective power and creative force of the Truth. Some light may play there but it becomes narrow, confined and sterile. Or the force that is descending is cabined and thwarted and withdraws again from this rebellious foreign plane to its vast native heights. Or even if something comes down and remains, it is a pearl in the mire; for no change takes place in the nature or else there is formed only a thin intensity that points narrowly upward to the summits but can hold little and diffuse less upon the world around it. |
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I mean by the supermind a power, a level, an organization of consciousness which is not only above the human mind, but above all that can be called mind—another higher and wider essence and energy of consciousness altogether. Mind is that which seeks after truth of any kind or of all kinds within its range, labors to know it, attempts to direct and utilize it. But by supermind I mean a divine awareness which inherently possesses truth, knows it by its own intrinsic identity with it and puts it into action or effect spontaneously by its own sovereign power without any need of endeavor or labor. Mind even though it seeks after knowledge and can sometimes grasp its figure or touch its shadow, is a product of the cosmic Inconscient or of a Half-Conscience-Ignorance; supermind is an eternal Truth-consciousness, a divine Knowledge self-maintained for ever and luminous in its own right beyond all Ignorance. |
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The transition from manhood to supermanhood is, in one sense, a self-exceeding, a ceasing to be what we now are in order to become something else or more. In another sense it is a self-becoming, a flowering out of something concealed by our present state, a latent godhead that already is and always was our true being. |
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Supermanhood is for us a self-exceeding because man, pragmatically and to his own surface awareness, is a small, confused, limited, still ignorant formation of evolutionary nature—if supermanhood is intended, then either he has himself to become superman or, if he cannot or will not achieve it, he must make way for some creature greater than he who will have both the will and the power. |
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But again supermanhood is at bottom a self-becoming because what we now call ourselves is only the surface man, a thinking and living body; but this (is) only the top of a wave, not the whole sea that secretly we are. All that makes supermanhood is there at least in material in our secret depths and on our still more occult height; what in outward fact, in appearance, in present self-awareness man is not but must become, is already there within him; he has only to find himself in order to become that greater self and nature. |
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© "Aurobindo Reader" by Makarand Paranjape, published by Penguin Books India (P) Ltd, 11 Community Centre, Panchsheel park, New Delhi 110 017. Reprinted with permission. |
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